According to our known chronology of epochs, it turns out that every time people “became Dragons before becoming Humans”, their epoch came to an end and was followed by another one. And this other epoch is often heroic, but it doesn’t last long. As a rule, the heirs of the Hero upset their parent to say the least, and even desecrate the happy karma of the family, which was so hard-won for them, and so gradually everything returns back to Kali Yuga and the loss of the hard-won kingdom.
What I have described above, I see in all the epics of those places that ended up Kali Yuga in one way or another. Specifically, I have researched the mythology of Mesoamerica and Iran, well, and of course the teachings of the Yugas or Ages themselves, to understand how this was categorized in antiquity. In due time I have read almost all the epics of Siberia and the East in general. And I came to the conclusion that all epics describe roughly the same phenomena:
1) Everything begins with an epoch of chaos, which came after some divine and long-forgotten half-mythical epoch, which is little and very symbolically described as a memory of the past. Typically the moment at which the action begins is the reign of the Forces of Chaos, conventionally I’ll call them the Dragon.
2) Then the Hero is born, his formation takes place and he defeats the Dragon. For a while, order is regained. But, if the epic does not end here, soon this Hero has descendants, and he himself, being mortal, passes away, leaving them an island of order and comfort, only to be torn into pieces by their later discord.
3) A gradual decline begins as the descendants no longer reflect the great image of the ancestor. Everything will again descend into chaos and nothingness.
And this scheme of temporary relief and final decay is fully observed in the Shahnameh. Moreover, two waves of it are observed there.
Jamshid was a Hero close to the Gods and initially he also personified the era of immortals and long-livers, i.e. essentially Satya Yuga or directly adjacent to it. Then he became proud and decided that he was already a God – so it is said, he literally left and did not return, disappeared or the Gods punished him, this is a symbol of the disappearance of Khvarenah, i.e. the blessings of long life, super knowledge and super powers, and mankind became mortal, having lost all this Khvarenah. It is an allegory that we have descended to a level corresponding to death and the Lower World. Our lives, for the most part, have also lost their former value, being too short to learn anything worthwhile for us to want to proceed them, thus the desire to live also faded.
Further, as one would assume, decent people corrected this situation for a while, but the “vast majority” quickly did away with them, and the age of Zahhak began. It would be strange to assume that in Kali Yuga, quite vividly described exactly as such, someone alone lived for a thousand years, unless a thought-form of the jewish god, or some artificial entity for that matter, on constant “fodder” (everyone has read the Shahnameh, everyone understands, who hasn’t – see the summary). You can easily distinguish these 5 traditional epochs.
Apparently, this is the standard for how sapient young worlds tend to evolve at all. And all epics in this case inform us one thing: only heroism saves the world and the humans in it. Heroes give a temporary effect of light at the end of the tunnel. And everything itself tends to return only to the original Chaos.
The epochs of the Suns in Mesoamerica are perceived through this prism in a completely different way.
The first (of the known and extant) Sun began with the fact that Quetzalcoatl, the Great Serpent taught the world everything, but apparently the world used this knowledge for evil, and Tezcatlipoca, the “Brother” of the Great Serpent, and in fact his other hypostasis, as we know and as follows from the use of the name of Tezcatlipoca (Yellow Tezcatlipoca, Red Tezcatlipoca, etc.), and Quetzalcoatl is thrown down from Heaven, and he turns into Jaguar, the Lord of the World of the Dead. And this is very reminiscent of the story of Jamshid. The transformation of past species of “mankind” into animals as an allegory of natural degradation to the level of uninteresting ape existence is also indicative. Then similar stories are repeated, with the difference that periodically come heroes like Hun Hunahpu and Xbalanque, who temporarily snatch their world from the jaws of darkness (the example of Hitler also comes to mind), returning it to some remote semblance of the early Yugas, but this is completely offset by the further behavior of the current humanity. In particular, Popol Fuh places right after the myths of these Heroes the myth of a literal Mesoamerican version of the people of Isral, who flooded the world with their own idols and human sacrifices.
Absolutely amazing parallels I found in Iranian myths:
“Gayōmart Gar-shāh (King of the Mountains) was the first human Uhrmazd created. Before Gayōmart came, in the fifth “Gāh” (Ahura Mazda created the world in six Gāhs) Gavevagdāt (the primordial ox) had been created from mud in Erān-vēdj (which was the middle of the earth) on the right side of the river “Veh-Dāit” … In the sixth “Gāh” Gayōmart was created from mud … on the left side of “Veh-Dāit”, to help Uhrmazd and he was created in the form of a 15-year-old boy. They lived for 3000 years in peace, neither eating, speaking nor praying, although Gayōmart was inwardly considering these things. At the end of this 3000-year period (during which Ahriman lay stunned by Uhrmazd’s Ahunawar incantation and could do nothing) Jēh (the demonic whore) cried out, awakening him … whereupon Ahriman and his minions the Dīvs fought with the light and, on the first day of spring (i.e. the 1st of Farvardin, the Iranian New Year) Ahriman leaped forth onto the earth in the form of a dragon. He started to create death, illness, lust, thirst, hunger among all living things and disseminated throughout the world the Kyrm (the class of evil creeping things which includes reptiles, insects and rodents) […] In the catastrophe Gavevagdāt died (this being also the symbol of the old year giving way to the new, as depicted in Persepolis reliefs); and Ahriman left “Astovidat” (a Dīv) to guard Gayōmart, but could not kill him because his time had not yet come […] he lived for 30 years afterwards and, when, finally, he died, fell upon his left side and shed his semen upon the ground, which was then fertilized by the sun […] and after 40 years there grew Mashya and Mashyana as two rhubarb plants …”
Gai-o-Mart (Gai-o-Mort) means mortal earthling, and also the Land of Death. And it was supposedly created after the 5th Gah, isn’t that the era from which the jews then stole their 6 days of creation, besides the more obvious Chakras? Furthermore, the Heavenly Bull or Taurus died in the catastrophe. And this is very reminiscent of the death of the past humanity, depicted by the bull, during the catastrophe. I have probably already shown everywhere that Tauroctony was depicted absolutely everywhere – all civilized peoples had this legend of the hero’s subduing or killing of the bull. In less civilized ones and all over the world there is a scene of a hoofed animal dying from the clutches of a predator and/or hunter, with the Sun in its horns retreating as a result of the death of its bearer back into the Eternal Heaven.
The last era of Taurus was 4-2tn years BCE, and the penultimate era was about 28tn years BCE or 30tn years ago. There’s a hypothesis that there was a catastrophe 25 to 30 thousand years ago… But is it the only one in mind, considering that after the Age of Taurus the so-called Age of Heroes began in some parts of the earth, mystically coinciding with the last Age of Aries, which astrologically favors it.
In the Shahnameh such a temporary flash of Justice and Heroism is the life of Fereydun. The role of a cow and a staff with a cow’s head, with which he defeats evil, reminds us very much of Tauroctony. And then comes the so-called heroic or bogatyr part of the Shahnameh, which tells about dynasties of mortal heroes. But mortality does not work for everyone, and the life span there is directly proportional to heroism.
The point is that the protagonist, watching how the ignominious generations of the Kei on the Iranian throne are replaced, dragging the country into crises and chaos, lived 600 years and did not die of his own death, while his father, a powerful Pagan wizard and favorite of the Pagan Gods, Zal – even more, and also died not of old age. That’s why I brought up the name Cayumart: the Gai / Cai / Kay are his descendants by the first part of his name. It means earthlings. The Kei throne is the throne of Earth’s civilization. The narrative is also cast on the still unfinished heroic era, but it is shown clearly that the Kei’s throne is cursed and is coming to an end because of the karmic crimes of its representatives.
The whole thing is quite unthinkably reminiscent of the story of the Trojan War in that despite the victory over Troy, the Atreus got screwed by it. There is such a thing as the curse of the Atreus. The thing is, they’re descendants of Tantalus – one of those “mankinds” that was sent to the shredder, and one of the Atreus did what his ancestor did, sacrificing his own child to the Gods, in a mysterious coincidence for reasons we already know – for the sake of victory at any cost. And it’s just a hell of a lot like how Vishtaspa / Goshtasb, driven mad by an unreasonable fear of losing the throne, cunningly killed his own heir – an absolutely stupid, useless act, since the heir in any case gets the rights of inheritance only after the death of the owner, even if the king promised to give the throne earlier. It was unnecessary and undermined his own power and Iran’s power. Before that, it was seriously undermined by his tendency to keep his son in prison – again because of unfounded schizophrenia. And it’s in their lineage. The fact is that Zahhak started his career with the utterly stupid unnecessary assassination of his father – as if he didn’t get the throne after his death anyway. It’s the stupidest and most pointless thing one can do, but it’s been repeated for generations.
And the same curse mystically affected the protagonist – he was so obsessed with winning and so succumbed to his fixation that he failed to see the facts that laid on the surface and got his son’s death.
The next round of karma was already more complicated – he could no longer refuse Esfandiar in the battle for “more valid reasons”. But Semurg warned him that this would end with a curse on his entire future and a complete loss of luck in life. But Rustam again chose victory at any cost, allowing the madman Goshtasb to put Iran, and then his own country, to death. Might I please be offtopic here, the word Iran means Aryan / Aryan, White Race. Turan means Mongoloid (Turkic tribes), at least in Ferduosi, according to scholars of his work, if so it also happens to be a story of interracial warfare. So, Rustam ended his life at the hands of the lowest of his servants, leaving his own country without defense.
This is how the lust for power, victory and the wanton slaughter of one’s own kind for the sake of it all defiled the karma of the Age of Aries, and the Age of Pisces, still itself inclined by its astrological nature to be an age of redemption, was seen by Satan’s cosmic enemies as a “good position of the stars” to strike….
They have been waiting for this since 10K years ago, and the jews have been waiting for it since 6K years ago, according to the excavations. While these events were happening in Iran and Hellas, Mesoamerica was bleeding with human blood sacrifices, carving up the idols of the grays, curses were coming down one after another. The Age of Pisces is also an age of secret enemies. And all our fairy tales speak of a return to the use of the powers of the Mind and Soul (seven dwarfs, humpbacked horses, gray wolves, cats in boots, etc.) in order to defeat the invisible enemy.
Sources and links:
Keyumars:
https://en.wikipedia.org/wiki/Keyumars
5 Ages and Zeus:
https://ancient-forums.com/threads/the-5-ages-zeus.298325/
Chronology of Egypt:
https://mru.ink/ru/the-turin-king-list-turin-royal-canon-papyrus/
Popol-Vuh
https://latinamericanstudies.org/maya/Popol_Vuh.pdf
Epochs of the Suns / Legends of the Suns [research in Russian by the Laboratory of Alternative History]:
Yugas:
https://ru.wikipedia.org/wiki/Yuga
https://en.wikipedia.org/wiki/Yuga_cycle